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Моменты духовности способны вызвать либеральное поведение. http://www.sciencedaily.com/releases/2013/02/130225131532.htm Авторы исследования демонстрируют, что религозность и духовность - разные вещи. (Под духовностью подразумевается философское восприятие себя как единого с миром вокруг). Религиозные люди консерваторы, более жестки и нетерпимы. Другое, более старое исследование демонстрирует, что более 20% ученых атеистов - духовны. http://www.sciencedaily.com/releases/2011/05/110505124039.htm Вспомним Сагана  According to the research, they find spirituality congruent with science and separate from religion, because of that quest; where spirituality is open to a scientific journey, religion requires buying into an absolute "absence of empirical evidence." (в соответствии с исследованием, они считают духовность совместимой с наукой, и отдельной от религии в связи с тем, что там где духовность открыта научному поиску, религия требует веры в абсолют "отсутствие эмпирических доказательств") Еще одно исследование демонстрирует пользу духовности (мне лично термин режет слух, но лучше не придумал) для здоровья, вне зависимости от религии. http://www.sciencedaily.com/releases/2012/08/120820132332.htm

New study raises questions about religion as deterrent against criminal behaviour

A new study says all faith-based prison programs may not be created equal.

Photograph by: Joe Raedle / Newsmakers, file , Postmedia News

A provocative new study is challenging assumptions about the deterrent effect of religion on criminal behaviour.

The U.S. study found that through “purposeful distortion or genuine ignorance,” hardcore criminals often co-opt religious doctrine to justify or further their crimes.

The findings could have important implications, the researchers say, for how faith-based services are administered within the corrections system.

Prison ministries shouldn’t just be about presenting religious doctrine because some inmates might take religious teachings to excuse their behaviour, lead author Volkan Topalli, a criminal justice professor at Georgia State University, said in an interview Monday.

“People have to understand that presenting religious doctrine to people isn’t enough to change their behaviour,” he said. “(Faith-based services) have to be systematic and about behaviour change — religion has to be a vehicle, rather than the goal.”

The research of Topalli and his colleagues was published this month in the journal Theoretical Criminology in an article titled With God on My Side: The Paradoxical Relationship Between Religious Belief and Criminality Among Hardcore Street Offenders.

They interviewed 48 people who were actively involved in serious and violent street-level crimes, including drug dealing, robbery, car jacking and burglary.

Almost all of them professed a belief in God and identified with the Christian faith.  However, many of the criminals had an incomplete understanding of the rules and expectations of their faith, the study found.

One 33-year-old criminal, identified in the study by the nickname “Triggerman,” refused to accept the suggestion that a consequence of murder was eternal damnation.

“No, no, no, I don’t think that is right,” he told the researchers. “Anything can be forgiven. We live in Hell now and you can do anything in Hell. … God has to forgive everyone, even if they don’t believe in him.”

Another criminal, 47-year-old “Detroit,” told researchers that “there is a Heaven and there is a Hell, but I believe that it is Hell on earth, and we trying to fight to get (to Heaven). … We already in Hell, you know?”

Other interview subjects tended to manipulate religious doctrine or were selective in which principles they adhered to, the study found. One 23-year-old criminal, nicknamed “Young Stunna,” said those who came from disadvantaged backgrounds were excused from committing crimes.

“See, if I go and rob a [expletive], then I’m still going to Heaven because, umm, it’s like Jesus knows I ain’t have no choice, you know?” he told researchers. “He know I got a decent heart. He know I’m stuck in the ‘hood and just doing what I gotta do to survive.”

A 25-year-old criminal nicknamed “Cool” said he always does a “quick little prayer” before committing a crime in order to “stay cool with Jesus.” As long as you ask for forgiveness, Jesus has to give it to you, he said.

He also suggested that if a crime is committed against another “bad person,” such as a dope dealer or child molester, “then it don’t count against me because it’s like I’m giving punishment to them for Jesus.”

The interviews show that criminals will often employ “elaborate and creative rationalizations” to reconcile their belief in God and their serial offending, the researchers concluded.

Read more: http://www.canada.com/study raises questions about religion deterrent against criminal behaviour/7981683/story.html#ixzz2Ljb76jHI

В Церкви процент психически больных выше, чем в обществе

Оригинал взят у в В Церкви процент психически больных выше, чем в обществе

В Церкви процент психически больных выше, чем в обществе

(...)
Ольга Щелокова также привела данные председателя Санкт-Петербургского
общества православных врачей протоиерея Сергия Филимонова, согласно
которым доля психически больных людей в Церкви выше, чем в российском
обществе в целом. На разных приходах она колеблется от десяти до
пятидесяти процентов. Среди них есть как постоянные прихожане, так и
неофиты, и просто люди, пришедшие в храм за советом, поддержкой, из
любопытства, а некоторые и из корысти – надеясь получить там чудесное
исцеление.
(...)

THE NORMAL WELL-TEMPERED MIND

Conversation with Daniel C. Dennett

The vision of the brain as a computer, which I still champion, is changing so fast. The brain's a computer, but it's so different from any computer that you're used to. It's not like your desktop or your laptop at all, and it's not like your iPhone except in some ways. It's a much more interesting phenomenon. What Turing gave us for the first time (and without Turing you just couldn't do any of this) is a way of thinking about in a disciplined way and taking seriously phenomena that have, as I like to say, trillions of moving parts. Until late 20th century, nobody knew how to take seriously a machine with a trillion moving parts. It's just mind-boggling.
THE NORMAL WELL-TEMPERED MIND
A Conversation with Daniel C. Dennett
DANIEL C. DENNETT is University Professor, Professor of Philosophy, and Co-Director of the Center for Cognitive Studies at Tufts University. His books include Consciousness Explained; Darwin's Dangerous Idea; Kinds of Minds; Freedom Evolves; and Breaking the Spell.
EdgeVideo
50 minutes
http://www.edge.org/conversation/normal-well-tempered-mind